A movement rooted in Methodism that emphasizes entire sanctification — the belief that God can purify a believer's heart completely.
The Holiness movement emerged from 19th-century Methodism, sparked by a renewed emphasis on John Wesley's doctrine of entire sanctification — the idea that after conversion, a believer can experience a second definitive work of grace in which the Holy Spirit cleanses the heart of its inward tendency toward sin. This teaching, sometimes called "entire sanctification" or "perfect love," became the defining conviction of Holiness churches and set them apart from mainline Methodism, which largely moved away from Wesley's more radical sanctification teaching.
With 27 congregations in Fayetteville, Holiness churches are the third-largest group in the directory. Many are affiliated with denominations such as the Church of the Nazarene, the Wesleyan Church, or the Free Methodist Church, though independent Holiness congregations are also common. The tradition has historically been associated with social reform — early Holiness leaders were often abolitionists and advocates for women in ministry, and many Holiness denominations ordained women long before other traditions did.
Holiness worship tends to be earnest and participatory, with an emphasis on personal testimony, prayer, and altar calls. The theological heart of a Holiness service is often the invitation — an opportunity for believers to respond to the Spirit's work in their lives, whether for conversion, sanctification, or renewed commitment.
The defining distinctive of Holiness churches is the doctrine of entire sanctification — the belief that God can and does purify the heart of the believer in a definitive experience after conversion. This sets Holiness theology apart from Reformed traditions, which hold that sanctification is gradual and never complete in this life.
Earnest and participatory, often featuring personal testimonies, fervent prayer, and altar calls. Worship can range from traditional hymns to contemporary praise.
Mid-19th century America, rooted in John Wesley's 18th-century Methodist theology.
Early advocacy for women in ministry and a strong emphasis on practical holy living.